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Promoting Confucianism “In dreams, the heroine has achieved good results in every topic, and the lowest-achieving modernization transformation of Ye Qiu”
Source: “Zhilu Evening News”
Time: Kong Baocai Club The 2569th year of the 20th month of the 19th month of the 20th month of the 19th month of the 20th month of the 20th month of the 20th month of the 20th month of the 20th month of the 20th day of the 20th day of the 20th day of the 20th day of the 20th day of the 20th day of the 20th day of the 20th day of the 20th day of the 20th day of the 20th day of the 20th day of the 20th day of the 20th day of the 20th day of the 20th day of the 20th day of the 20th day of the 20th day of the 20th day of the 20th day of the 20th day of the 20th day of the 20th day of the 20th day of the 20th day of the 20th day of the 20th day of the 20th day of the 20th day of the 20th day of the 20th day of the 20th day of the 20th day of the 20th day of the 20th day of the 20th day of the 20th day of the 20th day of the 20th day of the 20th day of the 20th day of the 20th day of the 20th day of the 20th day of the Jesus September 30, 2018
<br Meng Xiangcai, born in 1940, is a professor at the Shandong Confucian Advanced Research Institute. He has served as vice president of the China Qin and Han History Research Association, chairman of the China Agricultural History Research Association, and vice president of the Shandong Provincial History Association. He has been the chief teacher of Hou Waiwei, and has been engaged in the Chinese thinking history and the pre-Qin Qin and Han History Research and Discussion. Recently, during the Sixth China-East Yi East Civilization Forum, Meng Xiangcai taught a visit by accepting Chilu evening reporters and had a conversation about issues such as Dong'an civilization, Chilu civilization and Confucianism.
“Zhilu Evening News”: Recently, a series of civilization events related to Shandong, including the Qufu Nishan Forum, the Linyi East Civilization Forum, and the global promotion of the Ministry of International Affairs, have been held intensively. In a while, Dongyi civilization, Qilu civilization, and Confucianism have become the academic community and public. The focus of href=”https://twbabyhoney520.org/”>Contracting the contract, what exactly does these three have?Baoqing What about the relationship?
Meng Xiangcai:Tianyi civilization, Qilu civilization, and Confucianism were all born in the eastern part of the mountains. The three are related to inheritance and development. The East China civilization began to calculate from the Yiyuan people in the old stone era, and the archaeological sequence is relatively complete, which proves that the Shandong region had human activities for a long time and was inherited in an orderly manner. It can be said that the East China civilization is the source of the civilization outside Shandong.
The Qilu civilization in Guangyi refers to the regional civilization of Shandong, and the Qilu civilization in Guangyi refers to the Shandong civilization in the Western Zhou Dynasty and the warring states of the ages. The Qilu civilization and the Lu civilization are the Asian civilizations of the Qilu civilization, and there is a relatively large difference between the two. The founder of Qilu was Jiang Taigong, who was the Yuan Dynasty of the Zhou Dynasty. The Jiang surname originated from the East, so Jiang Taigong is better at accepting Dongyi culture. The founder of the Ming Dynasty; the founder of Lu was Boqin, the son of Duke of Zhou. He was the clan of the Zhou royal family and was always attacking the law of worship. The Qi civilization absorbed the superiors of the East China civilization in many places, “to make gifts simple according to its customs”, and formed the moral of emphasizing effectiveness, advocating utilitarianism, valuing talents, advocating the rule of law, and advocating openness; Lu civilization accepted the gift civilization of Zongzhou more and vigorously maintained Zongzhou’s Zhouwen分生文公司司司司司司司司司司司司司司司司司司司司司司司司司司司司司司司司司司司司司司司司司司司司司司司司司司司司司司司司司司司司司司司司司
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Confucianism is not empty. Its source is the Zhou civilization, which focuses on the celebration. At the same time, it also received some of the nutrients of the East China civilization. It is like the Great Shun of the East China people who value the mutual complement of virtues and is highly praised by Confucius and Mencius.
“Zhilu Evening News”: For the Qilu civilization, you proposed the initiative of “from regional civilization to mainstream civilization”. This is based on meeting a familiar neighbor on the road, and greeting the other party: “How do you think Xiaowei?
Baoqing LoveMeng Xiangcai:In the diverse development format of Chinese civilization, it will first develop<a The one who has won the same, different, colorful and competitive regional civilizations. For example, from the Xia, Shang and Zhou dynasties to the Warring States, Yan Zhao civilization, Sanxia civilization, Huaxia civilization, Sanqin civilization, Gansu civilization, Bashu civilization, Chu civilization, Yunan civilization, Wuyue civilization, etc. on the vast land of China were formed. In this InclusiveIn some regional civilizations, as long as the Qilu civilization completed the transformation from regional civilization to mainstream civilization during the Qin and Han period, other regional civilizations only integrated into mainstream civilization as factors of civilization.
The Qilu civilization focused on Confucianism. Confucius brought traditional politics and moral thinking to a new realm from the theoretical height of history, and thus injected a new soul into the Qilu civilization. With Confucianism, the Qilu civilization truly had the transcendence of the ethnic group and region, and could truly take on the historical mission of leading Chinese civilization.
In the Han Dynasty, after Dong Zhongshu’s reform of Confucianism, the 博取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取取� href=”https://twsugarhoney520.org/”>Cultivate the conditionsIt has won the youth of the rulers and recognized by the rulers. It is the most suitable form of consciousness for the Chinese patriarchal agricultural society.
Integration of Chinese and Western Civilizations Demand War“Everything Reaction“
Zhilu Evening News:In the pre-Qin period, hundreds of schools competed and collided with many sparks of wisdom. In this period, Confucianism was only one of the hundreds of schools, and its position was not particularly protruding. Why did it become mainstream thinking in the Han Dynasty and widely accepted by modern rulers and popular people?
Meng Xiangcai: A meeting between Dong Zhongshu and Emperor Hanwu laid the foundation for the general foundation of the modern Chinese conception and conception for more than two thousand years. This is a major event in the history of Chinese thinking. In fact, Confucianism emerged and became the main one, and then started to laugh. Liu Ming was not just a decision by Emperor Hanwu to “paw his brain”, but he passed the careful choice.
Confucianism discusses harmony and puts forward some rules and requests for people themselves, between people, between people, society, people and nature. Overall, these initiatives are conducive to social development, especially the family and politeness advocated by Confucianism, which is even more cost-effective.
In contrast, Taoism is more evading the world. Taoism emphasizes the awakening of individual consciousness of life and life. This is an amazing creation, but it lacks attention to society. Yang Zhu, a representative figure of Taoism, even said politely, “In ancient times, people who lost a little benefit to the whole country, will not be as good as that.” This is too selfless. Legalists have emphasized the “foresting law” too much, and have ignored the extreme influence of ethics in maintaining human relations and maintaining social stability. There are also many problems among other schools of scholars such as the Yinyang family, military sect, and Mohism. Therefore, Confucianism can become the mainstream thinking, which is absolutely not an occasional one.
In fact, Confucianism is also constantly absorbing the nutrients of various schools and further improves theories and initiatives of enriching and perfecting themselves. At this point, Dong Zhongshu’s influence is particularly protruding. After Dong Zhongshu’s reform of the new Confucianism, the primitive Confucianism basically eliminated the illusion of
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