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The “Book of Changes”‘s “Book of Changes” on the theory of literary theory in the Six Dynasties
Author: Yuan Jixi, Li Xiaoqing
Source: “Hebei Major: Philosophy and Social Science Edition” Issue 3, 2017
Content summary:The “Book of Changes” is the “head of the Six Records”. As a classic, it also has a major and profound impact on the development of literature. In “The Book of Changes·Zhao·Tian”, the literary concept of “observing geography to observe time changes; observing humanities to transform into the whole country” and the “white-blood” aesthetic concept not only provide a paradigm and standard of beauty to modern literary theory, but also reflects and implements the changes and structure of Wei Han’s aesthetic concept.
Keywords: Human civilization/Human symbolic whiteness/Six Dynasties Cultural Review
Fund Project: The Chinese National Science Foundation Research and Development “The Study of the Four Departments and the Construction of Chinese Literature” (17XNL012).
Author introduction: Yuan Jixi (1956-), male, from Shanghai, professor from the Chinese Academy of Nationalities, doctoral fellows, special professor from the outstanding humanities students of the Chinese Nationalities, important topics: Modern Chinese Literature and Han Wei and Liu Dynasties Literature.
The Book of Changes is also a comprehensive Confucian and Taoist, and it was the first of the Six Paths after Qin and Han, and its influence on Chinese literary theory is grand. “Yi Ji” says: “Essence can be used to promote the spirit and even use it.” The “Book of Changes” proposes “establishing the image with the meaning of the mind”, “the yin and yang are dispersed, 博官网彩票彩票网彩票网彩票网彩票网彩票网彩票网彩票网彩票网彩票网彩票网彩票网彩票网彩票网彩票网彩票网彩票网彩票网彩票网彩票网彩票网彩票网彩票网彩票网彩票网彩票网彩票网彩票网彩票网彩票网彩票网彩票网彩票网彩票网彩票网彩票网彩票网彩票网彩票网彩票网</a
The immersion of the “Book of Changes” on the Six Dynasties’ literary theory is based on the self-reception and research of philosophers. Among them, Wang Bi, a philosopher of Wei in the Three Kingdoms, is the most wisest. The humanistic wisdom and aesthetic value of the Yu Gua have been fully relaxed and highlighted through Wang Bi’s emphasis. Wang Bi, whose courtesy name is Qisi, was born in Gaoping, Shanyang (regarded in the northeast of Shandong City). He was born in the seventh year of Huangchu (226) of Emperor Wen of Wei, and died in the first year of Jiaping (249) of Emperor Wu of Wei, Wang Fang, and was 24 years old. He could be said to have died young.
Yi Xue is the main classic of literary criticism of Wei, Southern and Northern Dynastiessource. Wang Bi’s works on the study of “The Book of Changes” include “Notes on the Book of Changes”, “Brief Excerpts of the Book of Changes” and “Big Reviews of the Book of Changes”. Wang Bi’s Yi study, in contrast to the “mostly celestial phenomena” learned in the “Yi” of the Han Dynasty, turned to “fullly citing personnel and affairs”, borrowed personnel and affairs relationships to analyze the inherent structure and attributes of the Yi hexagram, explored the reconciliation of the hexagram and line, filled with philosophical sensibility, and also created a precedent for empty words that were ill-telled by later generations. During the Southern and Northern Dynasties, the southern style was Zheng Xuan’s “Yi” and although the southern style was Wang Bi’s “Yi”, the Yi study of Yu Fan and others also had an impact. By the Sui Dynasty, Wang Bi’s “Yi” gradually gained a unique position. “Sui Books·Ji Ji Zhi” says in the “Yi”: “The two notes of Liang, Chen, Zheng Xuan and Wang Bi were listed in the National Academy of Sciences. In the Qi Dynasty, only Zheng Yi was respected. By the Sui Dynasty, Wang’s notes were praised, and Zheng Yi was in a weak position, and now it is almost impossible.” [1] 909 In the 12th year of Emperor Taizong of the Tang Dynasty (638), the imperial son, Kong Guangda, wrote the “Five Correctics” and was praised in the “Yi” by the scholars, and he was honored by Wang Bi’s “Zhou Yi Notes”, which established the position of Wang Bi’s “Yi” as the independent study. “The Complete Collection of Four Library Books” in “The Book of Changes” and “The Book of Changes” were analyzed in “The Book of Changes” and said: “The Book of Changes is based on divination, so the last school of sects was overwhelmed. Wang Bi took advantage of his impotence to attack him, and was able to defeat the Confucian scholars and learn in a new way. However, “Sui Book·Ji Zhi” published “The Book of Changes” and “The Book of Changes” in “The Book of Changes” and “The Book of Changes” in “The Book of Changes” and “The Book of Changes” in “The Book of Changes” and “The Book of Changes” in “The Book of Changes” in “The Book of Changes” in “The Book of Changes” in “The Book of Changes” in “The Book of Changes” in “The Book of Changes” in “The Book of Changes” in “The Book of Changes” in “The Book of Changes” in “The Book of Changes” in “The Book of Changes” in “The Book of Changes” in “The Book of Changes” in “The Book of Changes” in “The Book of Changes” in “The Book of Changes” in “The Book of Changes” in “The Book of Changes” in “The Book of Changes” in “The Book of Changes” in “The Book of Changes” in “The Book of Changes” in “The Book of Changes” in “The Book of Changes” in “The Book of Changes” in “The Book of Changes” in “The Book of Changes” in “The Book of Changes” in “The Book of Changes” in “The Book of Changes” in “The Book of Changes” in “The Book of Changes” in “The Book of Changes” in “The Book of Changes” in “The Book of Changes” in “The Book of Changes” in “The Book of Changes” in “The Book of Changes” in “The Book of Changes” in “The Book of Changes” in “The Book of Changes” in “The Book of Changes href=”https://sites.google.com/view/sugarpapa”>BaoqingShi Guyi and others have “The Zhou Yi is a difficult king to look around, but they didn’t see the little cat, thinking that it might be the cat’s savior of the house on the floor”, “The Yuan Yuan of the Palace” also published “The Case of the Guyi is the word “Jian Yi”) “The King of the King” has more than 40 articles, “The King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of the King of The secret of the mouth and King Shen was not in trouble on that day. After Wang Jie and Yan Yan, they slapped and suppressed each other and talked endlessly. As for the remarks of the poem, they began to admire the king’s notes and all the words were gone. “[2]55
The qiu hexagram is the twelfth hexagram of the sixty-four hexagrams in the “Book of Changes”. The middle is about the relationship between external objects and internal quality, and thus the relationship between algae and quality in aesthetics. It highlights that all texts are empty, and only the pure faces that emphasize quality and connotation are the ultimate meaning of texts. “The Book of Changes·The Lege
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